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THE REAL PRESENCE OF JESUS CHRIST

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FRIDAY, THIRD WEEK OF EASTERTIDE    Acts 9:1-20; Ps 117; Jn 6:52-59 Eating the Flesh and Drinking the Blood of Jesus Christ What causes us not to eat the flesh and drink the blood of the Son of Man? Understanding the sacramental nature of creatures and creation as a whole, we see that the problem is not that we are not eating the body and drinking the blood of the Son of Man; we are eating and drinking without recognising the reality we are feeding on. Because we eat these creatures, structured into a rational path leading to divine truth and revelation, without walking the path of reason they present to us, and the spiritual path hidden behind their sacramentality, we fall short of eating his flesh and drinking his blood. When we interact with creatures without hearing the voice of God through them or seeing God through them, we misuse them and fail to follow the path they point out to us for God. It was to bring the consciousness of his disciples to his abiding pr...
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OUR NATURAL AND SPIRITUAL BREAD

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THURSDAY, THIRD WEEK OF EASTERTIDE    Acts 8:26-40; Ps 66:8-9,16-17,20; Jn 6:44-51 Freedom from Darkness of Error The nature of each creature of God is a certain law which represents the will of God that brings and sustains it in existence. So, the operation of the nature of a thing expresses the will of God for its existence and divine purpose for it. In all creation, we see that each nature has intrinsic and extrinsic bearings. In the former, it maintains the inherent structure of the thing, and in the latter, it relates and corroborates with other natures in the maintenance of a certain stable equilibrium in the universe. This web of relations and correlations of natures reaches its highest complexity in humans. The entire material universe works together to support the human person, made in the image of God. The Scriptures teach us that God created the entire world for the benefit of humanity. But both the human persons and the material universe that God created...
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THE JOYS OF HEAVEN AND DIVINE WILL

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WEDNESDAY, THIRD WEEK OF EASTERTIDE    Acts 8:1-8; Ps 66:1-7; Jn 6:35-40 I Have Come to Do the Father’s Will As we reflected on, the will of the heavenly Father is the daily bread we are invited to eat. Jesus is our real food and drink, for He represents the will of God for us. This is what the kingdom of heaven is essentially: doing the will of God. There are myriads of angels in heaven, but there is only one will in the whole of heaven; that is, the will of the Father. The holy and immutable will of God the Father is what makes heaven a complete joy and happiness. God is infinitely good and pours all his goodness into his divine will. Since the will of God expresses the infinite goodness of God, there is no other thing more exquisite and attractive than the holy and immutable will of God. Hence, the Son is totally dedicated to doing the will of the Father and completely represents the will of God the Father. Everything in creation shows forth a little aspect of th...
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JESUS, OUR BREAD FROM HEAVEN

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TUESDAY, THIRD WEEK OF EASTERTIDE    Acts 7:51-8:1; Ps 31:3-4,6,8,17,21; Jn 6:30-35 The Father Gives the Heavenly Bread All who are born of water and the Holy Spirit have the life of heaven or spiritual life. This life was not possible before the passion and death of Jesus Christ, because all have sinned and fallen short of the glory of God. Hence, no one could discern the things of heaven or possess heavenly life, for no one came from heaven to reveal God or make his will known here on earth. The Only Begotten Son of God assumed human flesh and lived among us that he might teach us about the Father and reveal the holy will of God to us. The revelation would have no effect if all the children were in bondage to sin and enslaved to the evil one. A slave does not own himself and therefore cannot give himself to another master when he is the slave of another. The only way open to a slave to escape the bondage of his evil master is rebellion, which leads to the death of...
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THE BREAD FROM HEAVEN

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MONDAY, THIRD WEEK OF EASTERTIDE    Acts 6:8-15; Ps 119:23-24,26-27,29-30; Jn 6:22-29 Working for Spiritual Food The Easter celebration renews Christians’ spiritual youthfulness, as it is the celebration of our spiritual birth. At the celebration of the Lord's resurrection, the Church gives birth to many children, whom she gradually nurtures into the likeness of the man of heaven, and leads them on the path of eternal life. The Church gives birth to a multitude of children through water and the Holy Spirit, making men subjects of the kingdom of heaven. She is able to do this because of the presence of the Risen Lord within her. As the mystical body of Jesus Christ, the Church makes the Risen Lord present to her children, who are marked by their faith in the Son of Man, through the celebration of the paschal mysteries. These paschal mysteries of the Lord are the sources of the spiritual life she gives to her children and sustains in them. By her proclamation of the G...
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ASSURANCE OF OUR RESURRECTION

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SUNDAY, THIRD WEEK OF EASTERTIDE    Acts 2:14,22-33; Ps 16:1-2,5,7-11; 1 Pet 1:17-21; Lk 24:13-35 Renewing Our Spiritual Youthfulness in Christ Our Easter celebration ought to renew our spiritual youthfulness, for it is when the Church puts these paschal mysteries before us anew. The mysteries themselves are ever new, for they contain eternal truths and goods which they make available to us through the Church’s liturgical celebrations. They are the mysteries of Jesus Christ, who has entered his eternal glory through his resurrection from the dead. By these mysteries that he entrusted to the Church to hold and celebrate for all ages to come, he makes her fruitful and renews her in the Holy Spirit. The mysteries are old in the passage of time and in their symbols, but remain new in their contents, which are ageless. We see the fruitfulness which Christ endows his Church in the number of her children baptised and joined the ranks of the faithful during Easter. The cele...
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WALKING ON THE WAVES OF OUR WEAK NATURE

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SATURDAY, SECOND WEEK OF EASTERTIDE    Acts 6:1-7; Ps 33:1-2,4-5,18-18; Jn 6:16-21 The Son of Man Walking on the Waters The union of the human nature with the divine nature in the Son of Man is the ideal that prompted God to create man in the first place. According to the Greek philosopher Aristotle, the first in a genus is the principle in that genus. Adam was the first man made with the image of God, but the Son of Man is the first man perfected in the likeness of God. Since the making of man in the likeness of God is the end or purpose of our creation, the first man in the likeness of God is the principle of all others who would be made into the likeness of God. Saint Paul explained this mystery in 1 Cor 15: 46-48 “The spiritual, however, was not first, but the natural, and then the spiritual. The first man was of the dust of the earth, the second man from heaven. As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also ...
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