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GOSPEL FOR ALL PEOPLES

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SAINT LOUIS MARIE GRINION DE MONTFORT, PRIEST    Acts 11:19-26; Ps 87; Jn 10:22-30 The Joy of Redemption The Jewish converts to faith in Jesus Christ, the Risen Lord, initially did not comprehend the depth of the mysteries of the Lord. In fact, none of us fully comprehends these mysteries, which await the beatific vision for their full comprehension. Not understanding that the Good News of the Lord’s resurrection is meant for the whole world, they restricted their preaching to the Jews. Even the apostles were not clear on this aspect. They had some Gentile converts in their preaching ministry in Jerusalem, but probably thought that they were exceptions made by God for what he meant for the Jews. They may have misinterpreted the Lord’s intentional restriction of his preaching to a Jewish audience during his earthly ministry. But that was in fulfilment of the scriptures foretelling the rejection and killing of the Son of Man by the Jews. Their betrayal was meant to liberat...
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JESUS THE GOOD SHEPHERD

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MONDAY, FOURTH WEEK OF EASTERTIDE    Acts 11:1-18; Ps 42:2-3,43:3-4; Jn 10:11-18 I Am the Good Shepherd The Son of Man, in his discourse on the Good Shepherd, presents himself as the Shepherd of mankind and not just of the Jewish race. Hence, he called himself the gate of the sheepfold. He gives life to all men and enlightens every man that comes to existence, as Saint John informs us in the prologue to the Gospel. He is the gate of the sheepfold, for he is the model of our human nature. He is acclaimed as the perfect image of the Father. As the model, no one can understand human nature without passing through the Son of Man, for in him our nature is perfect. The perfection of human nature, which is found in him, and the pure illumination of our nature in him, make him the Shepherd of all. So, all men are contained in his fold by the default of their nature. Whoever is found to be outside of the fold puts himself outside by his disobedience of the Shepherd’s voice. ...
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FOLLOWING THE GOOD SHEPHERD

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SUNDAY, FOURTH WEEK OF EASTERTIDE    Acts 2:14,36-41; Ps 23; 1 Pet 2:20-25; Jn 10:1-10 I Am the Gate of the Sheepfold We celebrate the fourth Sunday of Easter as the Good Shepherd Sunday. By this celebration, the Church leads us deeper into the Messianic role of the Son of Man. The Eternal Word assumed our human nature in order to save us from sin, death, and evil, and to restore us to the eternal dwelling that God prepared for us. This is the core content of the celebration. The celebration presents this content using the analogy of the Shepherd and the sheep. The illumination of this analogy is important for our understanding of the celebration. The fact that we are rational creatures of God makes us his own in every ramification. Though he made us rational, we are conceived and born in ignorance of God and the divine truths necessary for our eternal well-being. The disobedience of our first parents placed additional stumbling blocks or difficulties on our path to acqu...
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BECOMING WHAT WE EAT

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FEAST OF SAINT MARK, EVANGELIST    Pet 5:5-14; Ps 89:2-3,6-7,16-17; Mk 16:15-20 Vocation to feed the People with Jesus Christ Remaining spiritually young and agile depends on what we feed our spirits. Since the maintenance of a thing of nature usually comes from the same principle that gave it existence, the word of God that gave us spiritual life also sustains it. We obtained spiritual life through believing in the resurrection of the Son of Man, which we confessed at our baptism. The same confession of faith in the Risen Lord makes us grow in our spiritual life. This confession of faith in the resurrection of the Lord is ritually expressed when we receive the Lord in the Eucharist. Our reception of the Sacrament of his body and blood, includes his soul and divinity. We can receive the Sacrament, the bread and wine, without faith, but the reality of his body and blood, his soul and divinity we definitely cannot receive without faith. If, therefore, we believe in hi...
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THE REAL PRESENCE OF JESUS CHRIST

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FRIDAY, THIRD WEEK OF EASTERTIDE    Acts 9:1-20; Ps 117; Jn 6:52-59 Eating the Flesh and Drinking the Blood of Jesus Christ What causes us not to eat the flesh and drink the blood of the Son of Man? Understanding the sacramental nature of creatures and creation as a whole, we see that the problem is not that we are not eating the body and drinking the blood of the Son of Man; we are eating and drinking without recognising the reality we are feeding on. Because we eat these creatures, structured into a rational path leading to divine truth and revelation, without walking the path of reason they present to us, and the spiritual path hidden behind their sacramentality, we fall short of eating his flesh and drinking his blood. When we interact with creatures without hearing the voice of God through them or seeing God through them, we misuse them and fail to follow the path they point out to us for God. It was to bring the consciousness of his disciples to his abiding pr...
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OUR NATURAL AND SPIRITUAL BREAD

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THURSDAY, THIRD WEEK OF EASTERTIDE    Acts 8:26-40; Ps 66:8-9,16-17,20; Jn 6:44-51 Freedom from Darkness of Error The nature of each creature of God is a certain law which represents the will of God that brings and sustains it in existence. So, the operation of the nature of a thing expresses the will of God for its existence and divine purpose for it. In all creation, we see that each nature has intrinsic and extrinsic bearings. In the former, it maintains the inherent structure of the thing, and in the latter, it relates and corroborates with other natures in the maintenance of a certain stable equilibrium in the universe. This web of relations and correlations of natures reaches its highest complexity in humans. The entire material universe works together to support the human person, made in the image of God. The Scriptures teach us that God created the entire world for the benefit of humanity. But both the human persons and the material universe that God created...
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THE JOYS OF HEAVEN AND DIVINE WILL

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WEDNESDAY, THIRD WEEK OF EASTERTIDE    Acts 8:1-8; Ps 66:1-7; Jn 6:35-40 I Have Come to Do the Father’s Will As we reflected on, the will of the heavenly Father is the daily bread we are invited to eat. Jesus is our real food and drink, for He represents the will of God for us. This is what the kingdom of heaven is essentially: doing the will of God. There are myriads of angels in heaven, but there is only one will in the whole of heaven; that is, the will of the Father. The holy and immutable will of God the Father is what makes heaven a complete joy and happiness. God is infinitely good and pours all his goodness into his divine will. Since the will of God expresses the infinite goodness of God, there is no other thing more exquisite and attractive than the holy and immutable will of God. Hence, the Son is totally dedicated to doing the will of the Father and completely represents the will of God the Father. Everything in creation shows forth a little aspect of th...
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