DRINKING THE CUP OF THE LORD
SUNDAY, TWENTY NINTH WEEK IN ORDINARY TIME
Isa 53:10-11; Ps 33:4-5,18-20,22; Heb
4:14-16; Mk 10:35-45
Drinking the Cup of the Lord
Conformity
with the will of God is the high point of spiritual life. It is the perfection
of our spiritual journey into God. It is through conformity with the will of
the Father that rational creatures enter into communion with God. The mission
of the Son of God is to make this possible for us men. By his life of total
obedience to the will of God the Father, he gives us an example of conformity
to God’s will and also redeemed us from sin and evil by the same act. The
prophecy of Isaiah concerning the suffering of the Servant of God is about this
plan of our salvation. “The Lord has been pleased to crush his servant with
suffering. If he offers his life in atonement, he shall see his heirs, he shall
have a long life and through him what the Lord wishes will be done.” The
pleasure of the Lord is not in the suffering with which his servant is crushed,
but in the rectitude of the servant's will in his suffering, the steadfastness
of the servant is the source of joy to God. For this steadfastness, he rewards his
servant. For the refusal of the servant of Yahweh to turn away from the will of
the Father, God rewarded him with the ransom of many souls who will follow his
example in steadfastness to the divine will. “By his sufferings shall my
servant justify many, taking their faults on himself.” The greatness the
servant attained through his steadfastness is due to his conformity to God’s
will. Since the will of God is all-powerful, the one who becomes one with the
divine will becomes one with God.
By
the conformity of the Servant of Yahweh to his holy will, he preserves intact
the gift of God and transmits it to his brethren. The ability to ransom slaves
of sin comes from this gift he received and transfers to us. Thus, the letter
to the Hebrews calls him a High Priest who can sympathize with us in our
afflictions. “Since in Jesus, the Son of God, we have the supreme high priest
who has gone through to the highest heaven, we must never let go of the faith
that we have professed.” The humanity of our Lord can reach the highest heaven
because he is joined to the Second Person of the Blessed Trinity
hypostatically. This union is for our good and salvation, for by his
steadfastness in suffering he united the human will to God’s will. And by his
death, he won immortality for us who have come to put our hope in him. “For it
is not as if we had a high priest who was incapable of feeling our weaknesses
with us; but we have one who has been tempted in every way that we are, though
he is without sin.” This is said of him because he had a human will that could be tempted. Because this human will remained united with the Father’s will, our
human nature is saved in principle. Hence, through him, the grace of adoption
can flow to us who profess faith in him. By the same procedure through which
the Saviour united himself with God, we can also unite ourselves with Jesus
Christ and participate in his salvific work for souls.
The
discussion between the two sons of Zebedee and our Lord in the Gospel brings
these points to the fore. The two expressed their desire to share his glory in
heaven. He questioned them on their willingness to drink his cup and undergo
his baptism. “Can you drink the cup that I must drink, or be baptised with the
baptism with which I must be baptised?” Our Lord knew they would drink it after
him because his drinking of the cup for us has made it attractive to us and
obtained the necessary grace to taste and drink the bitter cup. His baptism has
caused grace to flow into our human nature and condition, making it possible
for us to follow his example to death. He explained the meaning of his cup and
baptism as follows. “For the Son of Man himself did not come to be served but
to serve, and to give this life as a ransom for many. The primary desire to
ransom men from sin, evil, and death is that of God the Father. The desire is
shared with the humanity of Christ and through him communicated to us daily as
we eat and drink of Jesus Christ, in the Sacrament and in the reality of daily
life.
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