ASSURANCE OF OUR RESURRECTION
SUNDAY, THIRD WEEK OF EASTERTIDE
Acts 2:14,22-33; Ps 16:1-2,5,7-11;
1 Pet 1:17-21; Lk 24:13-35
Renewing Our Spiritual Youthfulness in
Christ
Our Easter celebration
ought to renew our spiritual youthfulness, for it is when the Church puts these
paschal mysteries before us anew. The mysteries themselves are ever new, for
they contain eternal truths and goods which they make available to us through
the Church’s liturgical celebrations. They are the mysteries of Jesus Christ,
who has entered his eternal glory through his resurrection from the dead. By
these mysteries that he entrusted to the Church to hold and celebrate for all
ages to come, he makes her fruitful and renews her in the Holy Spirit. The
mysteries are old in the passage of time and in their symbols, but remain new
in their contents, which are ageless. We see the fruitfulness which Christ
endows his Church in the number of her children baptised and joined the ranks
of the faithful during Easter. The celebration also gave us, the old members,
an opportunity to renew our baptismal consecration to God. The renewal is
effective to the extent we are able to regrasp these divine truths given to us
in the paschal celebrations in a new and deeper way than before. For just as
advancement in age makes us wise in things of this world, by our accumulation
of more experience in life, and a better knowledge of things of this world; in
the same way, we are supposed to advance in spiritual wisdom and knowledge with
passage of time, with deeper insight into spiritual reality and greater
experience of them in prayer and meditations.
The mysteries are eternal
and divine gifts, for they are beyond everything the senses can offer. The
resurrection of the Son of Man is the chief of these mysteries, which causes
our spiritual birth. Saint Peter’s speech on the day of Pentecost echoes with
this deep conviction. He presented the resurrection of Jesus Christ as the last
and greatest commendation of the Son of Man to the people of Israel first, but
now, also to the whole world, for it is something never heard of in the whole
world and through all ages. “Jesus the Nazarene was a man commended to you by
God by the miracles and portents and signs that God worked through him when he
was among you, as you all know. This man, who was put into your power by the
deliberate intention and foreknowledge of God, you took and had crucified by
men outside the Law. You killed him, but God raised him to life, freeing him
from the pangs of Hades.” The people did not see the Risen Lord, but they saw
the effect of his resurrection in the disciples through their manifestation of
the presence of the Gift. They could not see the Risen Lord because they lacked
faith and, therefore, could not receive his divine gift to the disciples. What
proves his resurrection to them is the manifestation of the Holy Spirit among
the disciples. “Now raised to the heights by God’s right hand, he has received
from the Father the Holy Spirit, who was promised, and what you see and hear is
the outpouring of that Spirit.” He gave the world the divine gift he received.
The gift of his divine
gift to all shows that the human nature he took from us has entered the glory
of God. We mean by this that our human nature is now united with God, not just
on the side of God, but also on the side of man. Hence, what he received as a
gift at the moment of his conception, he has now merited for us by his faithful
obedience unto death. He did not merit it for himself, for he had it as a gift,
but for all in the same human nature who would believe in his name, now
divinised. He received the gift of beatific vision at the moment of conception
in the womb of the Blessed Virgin Mary, establishing a covenant between him and
God. The ratification had to be accomplished through the complete obedience of
the Son of Man to God’s will. The death of the Son of Man on the Cross was the
ratification, making the gift of divinity to human nature permanent and
eternal. This is the meaning of the Resurrection of Jesus Christ. Divinity is
now permanently housed in human nature, therefore accessible to all who believe
in the name of Jesus Christ.
Access to the divine
stronghold or kingdom of God within us is faith in Jesus Christ. The profession
of faith in the name of Jesus Christ admits all peoples and nations into the
House of God built by the Son of Man. The ritual of baptism initiates us into
the covenant, a journey of consecration of self to the Risen Lord. We begin to
pattern our life and death on his. Saint Peter warns us to be circumspect on the type
of life we are living; to make sure we model our lives on his, since he
purchased us for God with his precious blood. “Remember, the ransom that was
paid to free you from the useless way of life your ancestors handed down was
not paid in anything corruptible, neither in silver nor gold, but in the
precious blood of a lamb without spot or stain, namely Christ.” The
resurrection of Jesus Christ is for our sake and for our glory. It is a gift
enabling us to enter into the same glory that Christ received by his faithful
service of God’s will.
The glory is not just promised but received already within our human nature, waiting for the ratification of our covenant with God in his blood, with our own complete submission till death. The two disciples were about to exclude themselves by their lack of faith. Thus, Jesus encounters them to call them back to the path. At the celebration of the covenantal meal, their eyes were opened again to the mystery. “Now while he was with them at table, he took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened and they recognised him; but he had vanished from their sight.” His disappearance was an invitation to them and to us to walk by faith into the mysteries.
Let us pray: May your people exult for ever, O God, in renewed youthfulness of spirit, so that, rejoicing now in the restored glory of our adoption, we may look forward in confident hope to the rejoicing of the day of resurrection. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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