TO LOVE IS TO LIVE IN GOD
SUNDAY, SIXTH WEEK OF EASTERTIDE
Acts 8:5-8,14-17; Ps 66:1-7,16,20;
1 Pet 3:15-18; Jn 14:15-21
Necessity of Love for the Risen Lord
The major gain we receive
from the resurrection of the Lord from the dead and glorification is that he is
now the Lord of all. Glorified, he is present through the glory of God to every
soul who desires him. This was why he declared to the apostles and disciples
that they would benefit more from him when he was gone from them and back to
the Father. Another major gain is that he would take care of our sins, which
prevent us from participating in the life of God. Because his going is through
the passion he was set to undergo in Jerusalem, his suffering and death would
bring to perfection his offering or sacrifice of his life to accomplish the
Father’s will and make our human nature acceptable to God once more. With his
resurrection from death, the Son of Man reconnected human nature to God as it
was created to be. Henceforth, any human person who believes in him and invokes
his name receives forgiveness of sins and the purification of his or her life
for the indwelling of the Holy Spirit. The disciples of the Lord did not
understand these possible gains he was foretelling them; therefore, they were
very sad at the prospect of his departure from them. They could not have
penetrated this mystery, which is beyond natural human understanding. They had
no faith, as such, in his divinity, and could not receive justification in
their souls that would grant them spiritual life and sight to understand divine
mysteries.
The Gospel from John
takes us back to the pre-passion communion they had with the Son of Man and his
words revealing the coming dawn of our spiritual Day. “If you love me you will
keep my commandments. I shall ask the Father, and he will give you another
Advocate to be with you for ever, that Spirit of truth whom the world can never
receive since it neither sees nor knows him; but you know him, because he is
with you, he is in you.” The Spirit of truth was with the disciples because of
the words of the Son of Man they heard and received in their hearts. Because
the word of God is Spirit and life, harbouring the word in our minds and hearts
makes the Holy Spirit present within us. Though the Spirit was with them, he is
yet to make an objective and formal entry into their hearts, which would happen
only when the Son of Man has been delivered up for us. Thus, he continued, “I
will not leave you orphans; I will come back to you. In a short time, the world
will no longer see me, but you will see me, because I live and you will live.”
Here, he points to the new spiritual life they were yet to receive. He will
live another form of life, different from the natural one he shares with us;
living the divine life would enable him to be in us as our spiritual life. This
clearly confirms what we have understood and written above. His glorification,
which is the reward of his faithfulness to the Father’s will, causes the same
glory to flood our human nature, objectively renewed in him.
The glorification of the
Son of Man made the glory of God to be present in our land, as foretold in
Psalm 85:9. It means that God is now present in our nature, and any human
person has the privilege of beholding God spiritually within himself or
herself, with a profession of faith in the death and resurrection of the Son of
Man. The absence of divine life and glory to anyone is no longer of God’s
doing, but due to the individual’s refusal to believe. “On that day you will
understand that I am in my Father and you in me and I in you. Anybody who
receives my commandments and keeps them will be one who loves me; and anybody
who loves me will be loved by my Father, and I shall love him and show myself
to him.” This confirms that baptism admits us into the family of God through
Jesus Christ our Lord. We are justified by the cleansing blood of Christ; the
Holy Spirit comes into us to give us a spiritual life, which, as we have
explained, is Jesus Christ within us. The more we believe and live the Gospel
teachings, the more we grow into Jesus Christ, or he grows in us. Therefore,
growth in spiritual life occurs through deeper knowledge of the mysteries of
Jesus Christ, guided by the Advocate.
What we have explained above was demonstrated in the story of how the Samaritans received the Holy Spirit. Once they welcomed the Gospel message proclaimed to them by Philip, there was nothing else preventing them from receiving the gift from heaven, just as the apostles received. “When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, and they went down there, and prayed for the Samaritans to receive the Holy Spirit, for as yet he had not come down on any of them: they had only been baptised in the name of the Lord Jesus. Then they laid hands on them, and they received the Holy Spirit.” Baptism is our profession of faith in Jesus Christ, but the manifestation of the Holy Spirit we received at confirmation awaits the expression of our desire to know and love Jesus Christ above all things. The desire to know Christ and love him indicates our willingness to keep his commandments. Saint Peter describes what this life of deep communion with Jesus implies. “Reverence the Lord Christ in your hearts, and always have your answer ready for people who ask you the reason for the hope that you all have.” He added that this may involve suffering hardship and persecution as God wills. “And if it is the will of God that you should suffer, it is better to suffer for doing right than for doing wrong.” He attested to our sufferings as part of the transformation into Jesus Christ, who endured suffering for us. The love of Christ strengthens us to walk the way steadily to fullness of truth and life.
Let us pray: Grant, almighty God, that we may celebrate with heartfelt devotion these days of joy, which we keep in honour of the risen Lord, and that what we relive in remembrance we may always hold to in what we do. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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