THE SCAM OF WORLDLY WISDOM
SAINT GREGORY THE GREAT, POPE, DOCTOR
1 Cor 3:18-23; Ps 24:1-6;
Lk 5:1-11
Worldly Wisdom as
Foolishness
In our reflection
yesterday, we stated that we left the mountain of God in the company of the
devil, and that to come back, we must do so in the company of the Holy Spirit.
As the psalm says: “Who shall climb the mountain of the Lord? Who shall stand
in his holy place? The man with clean hands and pure heart, who desires not
worthless things.” No one can keep the two companies at the same time. James
4:4 says the same thing. ‘Friendship with the world is enmity with God.” The
Lord taught the same lesson in Mt 6:24, saying that no one can serve two
masters; the love for one is hatred for the other. God attracts us to his
company or communion by his self-revelation, because he made us for himself and
in his own image. But the evil one, who is the father of lies, attracts us with
lies, using our attachment to creatures to lure us away from the company of God
to his own evil company. He keeps us in his evil company by the same means of
lies, illusions, and darkness. Thus, all who are found in his company are victims
of scam and deception. His deadliest bait for us is ourselves. He presents
himself disguised in the cloak of our glorified or exalted selves when his
temptations fail to bring us to the enjoyment of creaturely goods.
He presents a kind of
wisdom to us; a wisdom of this world, based on self-exaltation. We fall for his
scam when we lack the light of the Holy Spirit; for without the light of truth
we are ignorant of our true self. Only the divine light reveals to us how empty
and useless we are without God. Without God, we are full of every capacity for
sin and evil. Therefore, Saint Paul calls the wisdom of this world foolishness
before God, for it is based on lies and ignorance. “Make no mistake about it:
if any one of you thinks of himself as wise, in the ordinary sense of the word,
then he must learn to be a fool before he really can be wise. Why? Because the
wisdom of this world is foolishness to God.” The wisdom that leads us to
creatures and their enjoyment without their creator is no wisdom at all, for
they are nothing without God, the creator of all. Today’s psalm reminds us of
this too. “The Lord’s is the earth and its fullness, the world and all its
peoples. It is he who set it on the seas; on the waters he made it firm.” We
understand creatures and the whole creation only with the light of God and in
the company of the Holy Spirit. The wisdom the Spirit gives us enables us to
know and use created goods appropriately as means to our ultimate good, that
is, God.
The Holy Spirit makes us
live in the presence of Jesus Christ, who is the Eternal Wisdom made man for
our salvation. Following Jesus Christ, we know the divine wisdom, which is
beyond the comprehension of the worldly-minded. The Son of Man blessed Peter and
his companions with his presence at the Lake of Gennesaret, and they left
everything and followed him. “He got into one of the boats—it was Simon’s—and
asked him to put out a little from the shore. Then he sat down and taught the
crowds from the boat. When he had finished speaking, he said to Simon, ‘Put out
into deep water and pay out your nets for a catch.’ ‘Master,’ Simon replied,
‘we worked hard all night long and caught nothing, but if you say so, I will
pay out the nets.’” He did the bidding of the Eternal Wisdom and was astonished
at his catch. He and his companions never left the company of Jesus again; they
became his disciples. We have received the same vocation.
Saint Gregory the Great
learned to follow the Lord from an early age. He was born in Rome and entered
public service as was usual for the son of an aristocratic family, finally
becoming Prefect of the City of Rome for some years. He founded a monastery in
Rome and some in Sicily, then became a monk. He was ordained a deacon and sent
as an envoy to Constantinople for five years. He was elected Pope on 3
September 590; the first monk to become Pope. He reformed the administration of
the Church’s estates for the good of the poor. He kept the Church safe during
the troubled period of Rome’s decline. He propagated the faith in many places,
including England. He wrote extensively on pastoral care, spirituality, and
morals. He designated himself as ‘servant of the servants of God.’ He died on
12 March 604. May his prayers help us to live in the communion of the Holy
Spirit.
Let us pray: O God, who
care for your people with gentleness and rule them in love, through the
intercession of Pope Saint Gregory, endow, we pray, with a spirit of wisdom
those to whom you have given authority to govern, that the flourishing of a
holy flock may become the eternal joy of the shepherds. Through our Lord Jesus
Christ, your Son, who lives and reigns with you in the unity of the Holy
Spirit, God, for ever and ever.

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