A PROPHET DESPISED IN HIS OWN COUNTRY
ST. JOSEPH THE WORKER, MEMORIAL
Reflection from Friar Nicholas Okeke, OP
Act
15:1-6; Ps 122:1-5; Mt 13:54-58
Theme: A Prophet despised in his own Country
On this first day of May,
celebrated universally as the Day of Workers, the Church puts
St. Joseph forward for our imitation and reverence. The question for our
reflection is: from where does labour derive its dignity? This question helps
us to cast our minds back to the very origin or the beginning of all things in
Genesis. There, we discover that work or labour is a human thing. By this, we
mean that labour is natural to the human person. This is seen in
the fact that the account of creation in Genesis presents work as coming from
God to man. The first thing to note is that God worked to bring everything into
existence. Thus, creation came about as a result of divine work, which
immediately tells us that work is a divine activity. God worked and rested. “Thus heaven
and earth were completed with all their array. On the seventh day God had
completed the work he had been doing. He rested on the seventh day after all
the work he had been doing.” The second notable thing is that work was handed on to
man as God’s will for him. Again, this implies that work is a divine activity.
We see a hint of this in the first account of creation when God handed the
earth to man to be its steward in Gen 1:28. The second account is more direct,
both on God working to make man and handing over to man he made the
responsibility of cultivating the ground. “Yahweh took the man and settled him
in the garden of Eden to cultivate and take care of it.”
From the foregoing, it is
obvious that work is divine and
also part of the divine will for man. Therefore, work ennobles man and does not
degrade him. The effect of sin on work was the introduction of toil, which was
not part of God’s original plan for man but was allowed in by man’s
disobedience to God’s will. The word of God says a curse was placed on the soil
or ground to make man realise the consequence of disobeying God’s will; “By the
sweat of your face will you earn your food, until you return to the ground, as
you were taken from it.” That was the departure of grace from human work. But
we now celebrate the return of grace to work, more than ever before, as we celebrate St.
Joseph the worker. How is this claim verified? We verified the return of grace
to work when we recognised the reality of human redemption given by God in the
company of St. Joseph. We see the Woman and her Son under his custody. By this,
we know that St. Joseph’s work was graced even
more than God intended before the fall. The enmity put in place by God between
the Woman and her Son on one side, and the serpent and sin, which
his seed, exclude the effect of the fall on Joseph’s work that was for the
upkeep of the Woman and her Son.
The return of grace to work is what the people of Nazareth, the
hometown of Jesus Christ, failed to see or understand when they looked down on
Jesus because of his profession that came from his foster father. “Where did
the man get this wisdom and these miraculous powers? This is the carpenter’s son,
surely?” The miraculous power of
the carpenter and his Son came from the fact that their work was of divine origin and extended the work of God
here on earth. This is
the source of every miraculous power and the wisdom of our works or enterprises; namely,
their divine origin. Thus, a worker of divine will is a prophet of God. “But
Jesus said to them, ‘A prophet is only despised in his own country and in his
own house’, and he did not work many miracles there because of their lack of
faith.” This was also the reason Paul
and Barnabas opposed the men from Judaea who intended to corrupt the divine
Gospel for the church of God in Antioch and Jerusalem. The sanctity
of our work flows from our faith in Jesus Christ who embodies
the divine will for our salvation, not from what we have done.
Comments
Post a Comment