THE EVERLASTING ENTERPRISE OF GOD
FRIDAY, Second Week of Eastertide
Reflection from friar Nicholas Okeke, OP
Acts 4:34-42; Ps 27:1,4,13-14; Jn 6:1-15
Theme: The everlasting Enterprise of God
The
appearance of the Maiden and her Son in human flesh initiated the salvation of
man promised at the fall of man and woman. They started a divine project or
enterprise among men for human salvation. The project of saving man was
completed in its principle or foundation when Jesus rose from the dead. All who
believe in the resurrection of Jesus Christ are saved and incorporated into the
divine project of salvation of man. Faith in the Risen Lord makes us a dwelling
place of the Holy Spirit within and among us, directing and overseeing the
divine project. Since it is purely a divine project, with the believers acting
as instruments, we have stressed the importance of listening to the Holy Spirit
as the foreman supervising the project to ensure divine specification. Because
the apostles and disciples of the Risen Lord were listening and obeying the
Holy Spirit, they remained undefeated and indestructible by the Jews and Jewish
religious authorities. The strength of the Christian faith and the Church built
on it is its heavenly origin. The Jewish lawyer Gamaliel understood this
principle clearly. “What I suggest, therefore, is that you leave these men
alone and let them go. If this enterprise, this movement of theirs, is of human
origin it will break up of its own accord; but if it does in fact come from God
you will not only be unable to destroy them, but you might find yourselves
fighting against God.” The Jewish senate immediately understood the truth of
his explanation and followed his counsel.
From
the wise counsel of Gamaliel, we can further deduce that the safety of the
Christian faith and the Church is in listening to God, proclaiming, and living
according to the revealed truths. The replacement of divine truth with human
innovations destroys the Church among us. The Church recedes from us when the
faithful cease listening and living the truth of the Gospel message. Given that
the Church, as a spiritual or heavenly reality, is indestructible in her
foundation, she recedes to the spiritual realm when people cease listening and
living the word of God. So much is contained in this explanation. To safeguard
the visible Church or make her indestructible, we must pay attention to what
the Spirit says to the Church and each of us individually. Like the apostles,
we must never fear the external threat of those who will inflict physical pain
or death. We should be wary of those who will make us not listen to the
indwelling Holy Spirit. We must fear those persons and things that take our
consciousness off the divine truth and presence. The thought of perpetuating
his divine presence within the Church made our Lord initiate the miracle of the
five loaves and two fish we read in the gospel. He worked the miracle with his
thoughts on the institution of his Eucharistic presence. Because the people
were concerned with material satisfaction that prompted their desire to make
him king, he fled from them. “Jesus, who could see they were about to come and
take him by force and make him king, escaped to the hills by himself.” He
escapes from us whenever our thoughts and desires are removed from the will of
God.
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