THE MERCY OF THE LORD IS INFINITE
Reflection from Friar Nicholas Okeke, OP
Acts 4:32-35; Ps 118:2-4,15-18,22-24;
1 Jn 5:1-6; Jn 20:19-31
The Mercy of the Lord is Infinite
As
the mystery of the great Day of Salvation unfolds, our minds turn to the
greatness of divine mercy shown upon our human nature. As we contemplate the
Risen Lord, we understand the grandeur of human nature that God has made in his
image and likeness better. “Jesus came and stood among them. He said to them,
‘Peace be with you’, and showed them his hands and his side. The disciples were
filled with joy when they saw the Lord, and he said to them again, ‘Peace be
with you.’” Because the Son of Man had served the just sentence on man, and God
has shown mercy to man, set him free from agelong bondage to sin and death,
peace is now possible in human hearts. We celebrate the Divine Mercy that
accomplished this for us and in human nature. Thus, what is clear to us is that
God truly loved the world, so he gave us his Only Begotten Son to be our
Saviour and our Lord. The resurrection of Jesus Christ reveals the divine power
at work in him for our salvation. Since mercy is an expression of love in a
form suitable to one who stands in need, the deliverance, justification, and
adoption we have received from God through the ministration of his Son in our
human nature reveals the infinite divine mercy and love. The opening prayer
brings our attention to these mysteries: “Increase, we pray, the grace you have
bestowed, that all may grasp and rightly understand in what font they have been
washed, by whose Spirit they have been reborn, by whose Blood they have been
redeemed.”
The
contemplation of these mysteries brings the believers to understand, to a
certain extent, the Commonwealth they possess in the Risen Lord. This
understanding shaped the life and structure of the early Church. They cherished
the divine fount of their spiritual life, that is, the real presence of the
Risen Lord, and they testified to the love and mercy the Father has lavished
upon them; they rejoiced in the Holy Spirit of adoption; and they shared the
physical properties they possessed among themselves according to need. These
mysteries informed their common life, profession of faith, and preaching. “The
whole group of believers was united, heart and soul; no one claimed for his own
use anything that he had, as everything they owned was held in common.” The importance of reaching clarity in
understanding these mysteries for the proper insertion of the baptised into the
life of the Church cannot be over-emphasized. A poor understanding of the
mysteries of our faith keeps us individuated, while a deep understanding
creates a bond of brotherhood sharing the Commonwealth founded on the Risen
Lord. The second reading from the first letter of St. John relates these
truths. Faith in the Risen Lord—his divinity and humanity—roots one in God by a
spiritual rebirth through the Holy Spirit whom we received. “Who can overcome
the world? Only the man who believes that Jesus is the Son of God: Jesus Christ
who came by water and blood, not with water only, but with water and blood;
with the Spirit as another witness—since the Spirit is the truth.”
The
mission the Church received from the Lord is to proclaim these mysteries.
Concisely summarized: the vocation is to understand these mysteries, and the
mission is to proclaim them to all nations. We are to proclaim the love the
Father has lavished upon us by sending us his Only Begotten Son to die for the
forgiveness of our sins; he raised him for our restoration into the life of
God; he gave us his Spirit of adoption as sons. The divine mercy we are
celebrating is what Jesus sent his disciples out to preach. “‘As the Father
sent me, so am I sending you.’ After saying this he breathed on them and said:
‘Receive the Holy Spirit. For those whose sins you forgive, they are forgiven;
for those whose sins you retain, they are retained.’” We received mercy and
love; we are to proclaim mercy and love of God to all.
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