STONES IN PLACE OF OUR HEAVENLY BREAD
FRIDAY, SEVENTEENTH WEEK IN ORDINARY TIME
Jer 26:1-9; Ps 69:5,8-10,14; Mt 13:54-58
Sentiments robbing us of our heavenly
Bread
The
people reject the word of God because of sentiments in the two readings we have
today. In the first reading from Jeremiah, Yahweh directed prophet Jeremiah to
proclaim his word to the people who came into the Temple of Jerusalem to
worship him, to call their attention to their nonconformance to his divine
will. The fact that he was sent to the Jerusalem Temple to make the
proclamation is something we should take note of. It is always good to be in
the Temple or Church, to worship God and commune with the people of God
therein. But this prophecy of Jeremiah challenges us to be always open to
reforming our inner hearts and our behaviour to conform to the will of God. The
best attitude to bring this about is to always receive and treat the word of
God for what it is, the word of God and not some human thinking. St. Paul gave
this advice to the Thessalonians. Our inability to do this would always hinder
our reception of the word of God, thereby allowing the evil one to take it away
from us. The word of God, not well received in our hearts, falls by the pathway
and is taken away by the evil one, as in the parable of the Sower.
A
major hindrance to our proper reception of the word of God is a presentiment
about the person of the prophet or preacher. In the case of this prophecy
delivered by Jeremiah at the Temple, the presentiment was with the priests and
the prophets. “When Jeremiah had finished saying everything that the Lord had
ordered him to say to all the people, the priests and prophets seized hold of
him and said, ‘You shall die! Why have you made this prophecy in the name of
the Lord.” The first problem with the priests and prophets in Jerusalem is
their wrong understanding of the Temple of the Lord as consisting mainly of the
external structure full of grandeur and beauty; they miss out on the connection
of the Temple to the sincerity of the hearts that worship therein. Jeremiah had
warned and condemned their delusional belief in the empty phrase ‘the Temple of
the Lord, the Temple of the Lord,’ without true repentance. Added to this is
their sentiment about the person of Jeremiah; why would the revelation be from
Jeremiah and not from them? This problem comes from our fallen nature’s
proneness to jealousy. Our Lord suffered the same rejection in his hometown.
“Where did the man get this wisdom and these miraculous powers? This is the
carpenter’s son, surely? Is not his mother the woman called Mary, and his
brothers James and Joseph and Simon and Jude? His sisters, too, are they not
all here with us? So where did the man get it all? And they would not accept
him.” They rejected him, his wisdom, and his miraculous powers.
These
are common hindrances to our reception of the word of God proclaimed to us. We
can overcome the first problem of wrong understanding of the worship of God and
the meaning of the Church by ensuring that we make our worship of God personal
by understanding our hearts as the first temple where we sincerely worship God.
The place of worship becomes meaningful when we worship God in truth and
spirit. We overcome the second problem by obeying Paul’s admonition above: to
receive the word of God as such and not as a human person’s thought. We must
ask for the grace to put the word of God first before the person proclaiming
it. By so doing, we would establish a personal and spiritual connection with
God, who dwells in his word. The word of God opens direct access to God of
heaven. To fail to attend to the word as the word of God is to close the gate
of heaven for ourselves. The implantation of this prejudice against the prophet
is a very subtle and dangerous gimmick of the devil to take away our heavenly
bread and give us a stone instead, which is harmful to our spiritual life. We
must watch and pray to prevent him from stealing our heavenly wheat and
planting his tare in our hearts.
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