GOING TO THE MOUNTAIN OF GOD
MONDAY, FIRST WEEK OF ADVENT
Isa 2:1-5; Ps 122:1-2,4-5,6-9; Mt
8:5-11
Let us go to God’s House
The
prophet Isaiah lights up the season of Advent for us in a unique way through
the precision of his prophetic messages. The Church presents these prophecies
to us as she guides us through the season's expectations. We read through his
prophecies as if we were reading one of the Gospels of our Lord Jesus Christ,
for his words are as though he witnessed the days of Jesus Christ before
informing us of his coming. One of his opening prophecies of the Messiah is
what we are to consider in the first reading. It is about the Lord’s appearance
in Judah and Jerusalem. “In the days to come the mountain of the Temple of the
Lord shall tower above the mountains and be lifted higher than the hills. All
the nations will stream to it, people without number will come to it.” The
clarity of God’s revelation of himself to man will make the mountain of the
Temple of the Lord tower above other mountains therein. Thus, we must
understand that the towering of the mountain of Jerusalem will not be anything
physical but spiritual. The clarity of God’s self-revelation that the Messiah
will bring will be such that any previous knowledge of God would be nothing
compared to it. The beauty of this clarity of God's self-communication will
make every nation and people stream to Judah and Jerusalem to receive
salvation.
Going
up to the mountain of the Temple of Yahweh in Judah and Jerusalem would not be
optional, for the revelation of God that would happen there would be for the
salvation of everyone. Hence, anyone who desires eternal life and fullness of
peace would need to go up to the Temple of God in Jerusalem. Because the life
of man here on earth is nothing if not aligned with the will of God, nations
would seek out the knowledge of God. “Come, let us go up to the mountain of the
Lord, to the Temple of the God of Jacob that he may teach us his ways so that
we may walk in his paths; since the Law will go out from Zion, and the oracle
of the Lord from Jerusalem.” Because the self-revelation of God is more
spiritual than physical, it would be possible to replicate the mountain of the
Temple of God over the whole world. The prophet meant this when he said that
the Law of the Lord would go out from Zion and the oracle of the Lord from
Jerusalem. God’s self-revelation will commence from Judah and Jerusalem because
of the promise made to Abraham and David. But it will stream to all nations and
bring about healing and restoration of nations to be subject to the reign of
the Son of David.
By
the last explanation, the prophet tells us he is talking about the Messiah. The
Messiah will rule peoples and nations by his fullness of divine knowledge and
associated power. “He will wield authority over the nations and adjudicate
between many people; these will hammer their swords into ploughshares, their
spears into sickles.” The fullness of the knowledge of God the Messiah would
cause the darkness of error and falsehood to recede from the minds of the
people minds and relations, bringing indescribable peace and harmony, healing,
and well-being to individuals, families, peoples, and nations. The Gospel tells
us the prophecy talks about Jesus Christ. His interaction with the centurion
who came to solicit for the health of his servant confirms for us every aspect
of the prophecy of Isaiah. “Sir, I am not worthy to have you under my roof;
just give the word and my servant will be cured. For I am under authority
myself, and have soldiers under me; and I say to one man: Go, and he goes; to
another: Come here, and he comes; to my servant: Do this, and he does it.” Our
Lord's revelation of his Father makes him the King, who rules in peace and
guides every human heart to the experience of peace and harmony with God.
Advent is a season for all of us to go to the House of God to renew the peace
and harmony between us and God and one another. “I rejoiced when I heard them
say: ‘Let us go to God’s house.”
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