THE NEED FOR LABOURERS IN THE FIELD
SAINT AMBROSE OF MILAN, BISHOP, DOCTOR
Isa 30:19-21,23-26; Ps 147:1-6; Mt
9:35-10:1,5,6-8
The
Lord will hear Our Cry
Prophet
Isaiah was a priest in Jerusalem and very familiar with the presence of God in
the Temple and the worship therein. He understood the political, social, and
religious atmosphere of the kingdom of Judah and Jerusalem. In this Messianic
prophecy, he assures the people of Zion, who suffer various problems,
political, social, and religious, that God would come to their help soon.
“People of Zion, you will live in Jerusalem and weep no more. He will be
gracious to you when he hears your cry; when he hears he will answer.” We take
note of the sequence of the events as arranged by the prophet; Yahweh will
answer only when he hears the cries of the people for help. We are not assured
of God’s intervention before we cry for help and deliverance, but after. Though
the troubles that befall his people are not of his doing, God permits them so
that we may learn how evil and displeasing our disobedience is to God. He
allowed the political, social, and religious sufferings of the people to help
them turn around and seek his face. The bread of suffering, according to
Isaiah, is from the Lord for our good. “When the Lord has given you the bread
of suffering and the water of distress, he who is your teacher will hide no
longer, and you will see your teacher with your own eyes.” The bread of
suffering and water of distress purify our spiritual eyes to see the presence
of the Saviour.
We
must not gloss over the difficulty of eating the bread of suffering and
drinking the water of distress, for they are repulsive to our weak human
nature. The grace of God assists us to see through our bodily, emotional,
psychological, and spiritual sufferings in the hope of salvation from God.
Unaided by God’s grace, our human spirit is easily choked by the bread of
suffering and overwhelmed by the water of distress. Because of the difficulty
of these trials, we solicit the intercession of our Blessed Mother, Mary, the
Immaculate Conception. Her prayers and example of her life of fidelity to God’s
words help us to climb the lofty mountains where the streams of spiritual
consolation are located. “On every lofty mountain, on every high hill, there
will be streams and watercourses, on the day of the great slaughter when the
strongholds fall.” These holy streams and watercourses are located on the lofty
mountains and hills, as we said, to make it clear to us that human merits or
activities can never earn the grace of salvation, but only the merits of our
Saviour Jesus Christ which are the lofty mountains and hills we must climb by
sincere prayer and supplications. Hence, the prophet says these graces will be
available on the day of great slaughter when the strongholds of human pride and
achievements fall. They become available when our merits and devices fail us
completely, and we look to the mountains and hills from where divine help will
come to us.
Because
of the spiritual conversion that comes from these experiences of eating the
bread of suffering and drinking the water of distress, we will see deeper into
our daily reality and understand the will of God in all. “Then moonlight will
be bright as sunlight and sunlight itself be seven times brighter—like the
light of seven days in one—on the day the Lord dresses the wound of his people
and heals the bruises his blows have left.” In the Gospel, the Lord witnesses
the abundance of bread of suffering and water of distress everywhere in the
land. But the people need help to lift their faces, minds, and hearts to the
mountains and hills to supplicate for the salvation already provided. God calls
the Christian labourers to play this role in the life of the people, to show
Christ to the people. Beholding the crowds, he felt sorry for them and said to
his disciples: “The harvest is rich but the labourers are few, so ask the Lord
of the harvest to send labourers to his harvest.” St. Ambrose of Milan was a dedicated
labourer in the vineyard of the Lord. Born in Trier (now in Germany) between
337 and 340, he was educated in Rome as an advocate and administrator. The
people miraculously suggested him for appointment as the bishop of the vacant
seat of Milan. He was the prefect of Liguria and Emilia as a layman then. The
people coerced him to receive baptism, ordination, and consecration as the
bishop of Milan in 374. He dedicated his whole life and properties to
fulfilling his role as a true shepherd of God’s flock and a teacher of holy
doctrines. He aided St. Augustine on his conversion journey through his
intelligence and scholarship. May his prayers help us to dedicate everything to
serving God and helping his people on their journey to salvation.
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