COMMUNION WITH THE HOLY TRINITY
SOLEMNITY OF THE MOST HOLY TRINITY
Prov.
8:22-31; Ps 8:4-9; Rom 5:1-5; Jn 16:12-15
The Trinity of Our Salvation
The
celebration of the solemnity of the Most Holy Trinity of Persons in God brings
us to the core mystery of our salvation. It is the heart of the Christian
revelation and the meaning of our salvation. The choice of readings for the
celebration indicates the Church’s desire to guide us through the path of our
experience in the meditation on this holiest of subjects. The Holy Trinity is
our salvation because we are saved to the degree we understand and relate well
to the three Persons in God. The doctrine of the Trinity was so obscure before
the coming of the Son of God in human flesh. But after the Incarnation, the Son
of Man opened our eyes to the reality of the Trinity everywhere, within and
without. The foundational nature of this most holy doctrine is made evident in
the fact that the Church, as the people of God, is founded and built on the
Trinity. As the Sacrament of salvation for all men, she comes from the Father,
founded on the Son, and animated by the Holy Spirit. Every member of the
Church, which is the Body of Jesus Christ, receives spiritual life through the
invocation and the working of the Blessed Trinity: The Father, the Son, and the
Holy Spirit.
The
Christian life is intrinsically a relationship with the Holy Trinity. It is a
longing for the will of the Father that is life; It is the life of the Son and
lived through him; It is the love of the Holy Spirit that brings about
communion in the Godhead. The relationship with the Trinity is not seen only in
man but in the whole of God’s creation. The Book of Wisdom reveals this extant
relation in creation. “The Lord created me when his purpose first unfolded,
before the oldest of his works. From everlasting I was firmly set, from the
beginning, before earth came into being.” The created wisdom here refers to the
reality of God the Father’s will operative in the whole of the universe of
created things, guiding it unfailingly to the fulfilment of his divine will.
The created wisdom is the manifestation of the Eternal Word of God in the whole
of creation, giving meaning to everything, operation, and event. We consider
the created wisdom thus revealed as the beginning of the Incarnation of the Son
of God, which culminated in his appearance as the Son of Man. So, every
creature is related to God the Father because his divine word is its source and
cause. Each is related to the Son of God because it has meaning as revealing
the will of the Father contained in the Eternal Word. Each is related to the
Holy Spirit because it is good and shows the goodness and glory of God in its
being and operations.
The
work of the Eternal Wisdom in creation and his Incarnation makes both the
Father and the Holy Spirit present to creatures. “I was by his side, a master
craftsman, delighting him day after day, ever at play in his presence, at play
everywhere in his world, delighting to be with the sons of men.” As the Eternal
Word of the Father, uncreated and Begotten before all ages, he is always with
the Father in the eternity of love; that is, in the communion of the Holy
Spirit. He is also within creation, which came into being through the word of
God, working out the will of his Father. Thus, he delights the Father while at
play everywhere in his world. He is at play, most especially with the sons of
men. The Son desires to be at play within the sons of men and not just with
them. But the Son can only be at play within the sons of men through love. The
fall made the entrance into men’s hearts difficult for the Son and subsequently
for the Father; hence, the Son needed to assume our nature.
The
whole creation is in vain if the Son does not gain entrance into the heart of
man, for creation exists for that singular purpose. “When I see the heavens,
the work of your hands, the moon, and the stars which you arranged, what is man
that you should keep him in mind, mortal man that you care for him? Yet you
have made him little less than a god; with glory and honour you crowned him,
gave him power over the works of your hand, put all things under his feet.” We
are God’s great project that has gone rogue. The path of restoration is that of
faith in the Son of Man, by which the Holy enters and resides in our hearts,
establishes the life of the Son within us, and nurtures it to maturity and
perfection. The state of grace we have entered grows and develops through
walking the path of the mysteries of Jesus Christ to glory. “We can boast about
our sufferings. These sufferings bring patience, as we know, and patience
brings perseverance, and perseverance brings hope, and this hope is not
deceptive, because the love of God has been poured into our hearts by the Holy
Spirit which has been given us.” The journey into Jesus Christ is the path of
our restoration to the glory God wills for us. It is the enthronement of the
Son in us and the new Jerusalem.
In
the above passage, Saint Paul describes our dwelling in and sharing in the life
of the Holy Trinity: the Father, the Son, and the Holy Spirit. The Lord
reinforced this truth. “But when the Spirit of truth comes, he will lead you to
the complete truth, since he will not be speaking as from himself but will say
only what he has learnt; and he will tell you of the things to come.” Once The
Father has established Jesus Christ in us, he begins to delight to be within
us, within the Father, and in the communion of Love, the Holy Spirit. The glory
of the Son of God belongs to us, for we are his inheritance. The glory is the
Father and the Holy Spirit in communion with the Son within us. “He will
glorify me since all he tells you will be taken from what is mine. Everything
the Father has is mine; that is why I said: ‘All he tells you will be taken
from what is mine.’" Therefore, the Holy Trinity is our salvation and
glory.
Let
us pray: God our Father, who by sending into the world the Word of truth and
the Spirit of sanctification made known to the human race your wondrous
mystery, grant us, we pray, that in professing the true faith, we may
acknowledge the Trinity of eternal glory and adore your Unity, powerful in
majesty. Through our Lord Jesus Christ, your Son, who lives and reigns with you
in the unity of the Holy Spirit, God, for ever and ever.
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