OUR FATHER IN HEAVEN


THURSDAY, ELEVENTH WEEK IN ORDINARY TIME

2 Cor 11:1-11; Ps 111:1-4,7-8; Mt 6:7-15

Our Prayer to the Father

The core of the Gospel of our Lord Jesus Christ, the Son of God in human nature, is the revelation of the Father in heaven, who is the giver of life and all good gifts. Understanding the central message of the Gospel and growing in the corresponding consciousness of the Son is crucial for us as Christians. To miss this all-important message of the Gospel is to lack the necessary foundation that would carry the Christian spirituality. Our understanding of the Trinity is rooted in the revelation of the Father. Once we focus our minds on the heavenly Father, we easily conceive the revealing of the Son of God as a clear and distinct Person proceeding from the Father as the origin of all things. The Son is not well conceived and understood without the Person of the Father from whom he proceeds, for the Father precedes the Son. Though our shared experience is of the Son of God in his humanity, our profession of faith in him leads to the Father he reveals to us. Thus, he tells us that nobody knows the Son except the Father. We know the Son better the more we understand the heavenly Father who begot him from eternity. The Holy Spirit is from the Father and the Son and reveals himself to us by filling our hearts with the love of the Father and the Son. The revelation of the Son, who is the knowledge of the Father, precedes and facilitates the outpouring of love of the Father and the Son.   

Based on the understanding of the importance of the deep and solid foundation the knowledge of the heavenly Father establishes in our hearts, Our Lord teaches us the prayer to say daily and very often. “So you should pray like this: ‘Our Father in heaven, may your name be held holy, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. And forgive us our debts, as we have forgiven those who are in debt to us. And do not put us to the test, but save from the evil one.” The Lord’s words are both prayer and a procedure to produce the disposition of the Son in us. It is a prayer because he gives us the words to use when praying so that his voice may be heard in us in the communion of our spirits with the Holy Spirit; his words outline the essential things we need to be conscious of when approaching God; he wants us to call God ‘our Father’ to evoke the confidence of sons in us in requesting the essential things from him; he makes us understand that our wills and prayers must always align with the will of the Father for the coming of his heavenly kingdom in our lives and on earth; he also reminds us of what the Father will always do for us if we regard him as our Father: he will provide our daily bread, he will forgive us our daily failings as we follow the Son to forgive others, he will not lead us into temptation, and he will deliver us from evil. All these are due to the passion, death, and resurrection of the Son of Man, which we must believe.

Subsequently, the prayer of Our Lord is a procedure to make our hearts to be like the heart of the Son of Man. Thus, he commenced with the correction of the bad practice of prayer among the pagans. “In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him.” Prayer is not about words; it is not information to the Father in heaven; it is an attempt to acquire a disposition of the Son. The desired disposition establishes an effective connection to God the Father, to God the Son, and God the Holy Spirit in our souls. Therefore, Christian prayer is a Trinitarian activity in a faithful soul. The effective structure of Christian life is what Saint Paul was in pain to bring about in the church in Corinth. He struggled to turn them into brides of Jesus Christ by building Christlike minds in them. “You see, the jealousy that I feel for you is God’s own jealousy: I arranged for you to marry Christ so that I might give you away as a chaste virgin to this one husband. But the serpent, with his cunning, seduced Eve, and I am afraid that in the same way your ideas may get corrupted and turned away from simple devotion to Christ.” The Christian prayer is a simple devotion to Jesus Christ through the Holy Spirit, who seeks to reproduce the mind of Jesus Christ in us, to call God our Father with the confidence of the Son. Every effort is to this end for ourselves and others under our care.

Let us pray: O God, strength of those who hope in you, graciously fill us with the Spirit of the Son, to guide us in our prayers, and hear our supplications when we pray, and since without you mortal frailty can do nothing, grant us always the help of your grace, that in following your commands we may please you by our resolve, prayers, and deeds. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. 

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