THE ABUNDANCE OF GRACE
TUESDAY, TWENTY EIGHTH WEEK IN ORDINARY TIME
Rom 1:16-25; Ps 19:2-5;
Lk 11:37-41
Our Evasion of Grace
The divine purpose for
creating us demands that he make his grace abundant for us, that we may attain
the end for which He made us. God never failed in this duty of provision of
abundant grace for man to know, love, and serve God. Our nature and the intention
of God to make us like himself demand that we pay attention to the abundant
grace of God and make a personal choice to attend to God, know him, and serve
him. Consider the abundance of prevenient grace contained in the instruction:
“You may freely eat of every tree of the garden; but of the tree of the
knowledge of good and evil you shall not eat, for in the day that you eat it
you shall die.” Lack of attention to the word of God prevented them from eating
of the many good trees in the garden, thereby hindering their advancement in
the knowledge of God and His will. The word of God provides many latitudes or
degrees of freedom for us to express ourselves in fullness of joy and
happiness, while advancing in the knowledge and love of God. The enemies of our
souls deceive us into thinking that the precepts of the Lord are restrictive
and inimical to our freedom and happiness. They lead us to believe that
creatures will bring us the fullness of satisfaction.
The falsehood in
attaining happiness through the pursuit of the amusement offered by creatures
should be evident to all who have ventured that path. To have attempted the
path is to have known the enslavement of the forces of evil through attachment
to creatures. Only the word of God breaks us free from the consequences of
forsaking the prevenient graces of God. Saint Paul writes of these
consequences. “The anger of God is being revealed from heaven against all the
impiety and depravity of men who keep truth imprisoned in their wickedness. For
what can be known about God is perfectly plain to them since God himself has
made it plain.” He went ahead to affirm the abundance of prevenient graces for
any soul interested in approaching God. “Ever since God created the world his
everlasting power and deity—however invisible—have been there for the mind to
see in the things he has made. That is why such people are without excuse; they
knew God and yet refused to honour him as God or to thank him; instead, they made
nonsense out of logic and their empty minds were darkened.” Hence, it is not
the case that God’s prevenient grace is lacking to anyone. We have no one to
blame for remaining ignorant of God and his holy will for us. If we do not
hear, see, or feel the presence of God, then we have failed to be attentive.
The Lack of attention keeps our minds imprisoned in the darkness of false
opinions and misunderstanding of our conditions, situations, and environments.
The demons roam freely in dark minds and lives.
The lack of a
faith-imbued attention on the Lord was the cause of the misjudgment of our
Lord’s action by the Pharisee who invited him to dine at his house. “He went in
and sat down at the table. The Pharisee saw this and was surprised that he had
not first washed before the meal. But the Lord said to him, ‘Oh, you Pharisees!
You clean the outside of cup and plate, while inside yourselves you are filled
with extortion and wickedness.” Thus, we must not only follow the prevenient
grace, but also embrace the actual grace of God, which enables us to perform a
good action. A good action is one that God prompts and which we execute with
his grace to fulfil the divine will, and for his praise alone. Faith must
illuminate our minds with the light of God’s word and inflame our hearts with
love to possess the actual grace for any action prompted by God. The Pharisee
failed to learn of God because he lacked faith in Jesus Christ. Many of us fail
to learn from our experiences and conditions because we lack faith in Jesus
Christ and in God. We fail to see His presence and operations in our lives and
situations. We see more of the presence and activities of demons and evil
people in our situations, failing to understand that everything God created is
a prevenient grace to our knowledge of his will for our salvation. “The heavens
proclaim the glory of God, and the firmament show forth the work of his hands.
Day unto day takes up the story and night unto night makes known the message.”
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