CHRISTIANS AND ANTICHRISTTS
7TH DAY WITHIN THE OCTAVE OF CHRISTMAS
1 Jn 2:18-21; Ps 96:11-13;
Jn 1:1-18
The Incarnation causes our Love for God
Many biblical scholars
agree that Saint John gave us a summary of his Gospel in the Prologue. We
cannot fully understand or comprehend the depth of the mystery or the theology
that the Evangelist embedded in the Prologue to his Gospel. We have presented love
as the means or path that would lead a soul to grasp the impossible and commune
with the One who existed from the beginning. We have also come to understand
that our human nature has a natural affinity or facility for love. We have seen
two species of love, one genuine and the other counterfeit. The difference
between the two species of love is their causes. God, our Creator and Redeemer,
is the only one who can call forth a love that is genuinely human and
connatural to our nature; creatures, outside or without God, call forth a
mimicry of love, which is a sprouting of the seed of evil sown in us by the
ancient serpent. This counterfeit love is at best understood as lust or craving
for creatures. After the fall of our first parents, when God noticed that the
serpent had sown his evil seed in man and woman, he promised to put enmity
between the woman, who represents our nature, and the serpent, between her
offspring and the serpent’s offspring. The real nature of the divinely created
enmity is love for God, which excludes love of creatures or the world without
God.
The genuine and concrete
love for God is first found or located in our nature, without any admixture of
error or counterfeit, in the Blessed Virgin Mary. In the Woman, God made good
his promise to create enmity between our nature and the serpent. What proved
that the Blessed Virgin Mary is the Woman of promise is her conception of the
Eternal Word. In her, the Word became flesh, which fulfilled the second part of
the promise, that is, God, putting enmity between her offspring and the
serpent’s offspring. Thus, that the Word became flesh is the cause and result
of the enmity God put between the woman and the serpent, between her offspring
and the serpent’s offspring. Subsequently, the Incarnation of the Word is the
cause of the genuine love of God in us who believe the Good News. In Saint
John’s Gospel, the Incarnation is the cause of the bridge or path linking the
impossible ends. After giving us the details of the eternal existence of the
Word and our connection to Him as rational creatures, the Evangelist explains
how the Word comes to us naturally, non-physically; then he offers us the Good
News of His coming in physical form. “The word was made flesh, he lived among
us, and we saw his glory, the glory that is his as the only Son of the Father,
full of grace and truth.” John and others who saw Him believed that the Word
became flesh.
To see Him as the One who
existed from the beginning, we must believe that he is the one who gave us life
and light; we must believe that the Word became flesh. This faith receives the
Word in our human flesh and causes the love of God in our hearts that would
drive away every counterfeit love of the world in us, which is the seed of the
serpent. Those who joined the company of the disciples and never believed
remained outcasts from the body of Jesus Christ, the Offspring of the Woman.
Saint John called them ‘antichrists.’ “Children, these are the last days; you
were told that an Antichrist must come, and now several antichrists have
already appeared; we know from this that these are the last days. Those rivals
of Christ came out of our own number, but they had never really belonged; if
they had belonged, they would have stayed with us; but they left us, to prove
that not one of them ever belonged to us.” They remained distinct and separated
from the body of Christ by their counterfeit love; love for the world and never
for God, making them offspring of the serpent, because they never believed that
the Word became flesh and lived among us. To believe that the Word became flesh
and lived among us and internalise the reality and the truth of the Good News
is to receive a new birth in the Holy Spirit, who is Love. According to Saint
John, “But you have been anointed by the Holy One, and have all received the
knowledge.” Let us therefore sing a new song of love and praise to the Lord,
for he has made us children of the Woman, members of Jesus Christ.
Let us pray: Almighty ever-living God, who in the Nativity of your Son established the beginning and fulfilment of all religion, grant, we pray, that we may be numbered among those who belong to him, in whom is the fullness of human salvation. Who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Comments
Post a Comment