OUR TEMPLE AND TRADITION
SAINT SCHOLASTICA, VIRGIN
1 Kings 8:22-23,27-30; Ps
84:3-5,10-11; Mk 7:1-13
Making the Word of God our Tradition
God has no need of a
Temple built by human hands. But He approved the building of the Temple in
Jerusalem for the glory of his holy name. Of what use is the temple if God does
not dwell therein and has no need of temples and churches? Even Solomon who successfully
completed the Temple in Jerusalem was aware that God cannot be contained in a
physical temple, for he asked while praying: “O Lord, God of Israel, not in
heaven above nor on earth beneath is there such a God as you, true to your
covenant and your kindness towards your servants when they walk wholeheartedly
in your way. Yet will God really live with men on the earth? Why, the heavens
and their own heaven cannot contain you. How much less this house that I have
built!” God dwells in the spiritual temple, which he constructed for himself.
He only commanded the construction of the physical temples and churches for our
training in attentiveness to his real presence.
Because original sin
turned us away from God, our redemption involves turning our attention back to
God, who is always present to us and lives within us. The physical temples
constructed in honour and worship of God serve as a means to attract our attention
to God and his presence among us. They serve as venues for the initiation of
our interaction and communion with God; for this is what prayer is essentially.
The construction and dedication of physical temples, along with the ritual
worship of God therein, contribute to the flourishing of our communal prayers
and our growth in personal prayer and communion with God. Hence, the external
worship of God in physical temples with rituals promotes the individual worship
of God in the spiritual temples of our souls. By helping us to pay close
attention to the divine presence in physical temples and to rituals of worship
therein, the communal ritual of worship promotes spiritual worship of God in
his spiritual temple within each of us. The attention to God’s presence and
words fostered and gained in the communal worship of God in the physical temple
flows into our personal and spiritual worship of the same God within. The
celebration of communal worship in physical temples offers us a common wealth
to pass to the next generation as our reception and knowledge of God. Thus,
traditions contain our values and ways of doing things. So, Solomon prayed:
“Hear the entreaty of your servant and of Israel your people as they pray in
this place. From heaven where your dwelling is, hear; and, as you hear,
forgive.”
Such traditions are of
value insofar as they capture the essential values we receive from God through
the revelation of His word, which foster our communion with him. In this sense,
the word of God is the key content of our religious tradition. The physical
temple worship loses its relevance when it is devoid of God’s will for us. For
this reason, our Lord reprimands the Pharisees and scribes who complained to
him that his disciples were disobedient to their religious tradition. “He
answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this
passage of scripture: ‘This people honour me only with lip-service, while their
hearts are far from me. The worship they teach are only human regulations. You
put aside the commandment of God to cling to human traditions.’” The rituals of
our physical temple worship must be based on the word of God to foster a
spiritual and divine tradition for the salvation of souls. Saint Scholastica
was formed in a sound Western monastic tradition initiated by Saint Benedict’s
attention to the Gospel, and she lived such a holy and pure life. She was born
in Nursia in about 480, the twin sister of Saint Benedict, the founder of the
Benedictine Order. She was dedicated to God from an early age and followed her
brother to Cassino. She is the traditional foundress of the Benedictine nuns.
She established a convent at Plombariola near Monte Cassino. She lived a life
of contemplation and followed her brother's rule. She died in about 547.
May her prayers help us to grow a deep spirit of prayer and contemplation of
God’s presence within us.
Let us pray: As we
celebrate anew the Memorial of the Virgin Saint Scholastica, we pray, O Lord,
that, following her example, we may serve you with pure love and happily
receive what comes from loving you. Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit, God, for ever
and ever.

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