SOLOMON AND JESUS CHRIST
FRIDAY, FIFTH WEEK IN ORDINARY TIME
1 Kings 11:29-32,12:19;
Ps 81:10-15; Mk 7:31-37
Solomon and the Mystery of Christ
King Solomon started off
very well and ended not so well. We say not so well because he realised his
mistakes and sins and confessed them before his death. As we noted earlier in
the week, in the early part of his reign, Solomon was a type of Jesus Christ,
the man of peace and the Son of David. He had the good examples of his father,
David, and his mother, Beersheba; though nothing much is written about her, her
son witnessed to her unsung virtues. King Solomon foreshadowed the life of
Jesus Christ. He was the son of David and the one who inherited the Davidic
dynasty directly from David himself. He ruled the people of God in wisdom and
peace for the greater part of his reign. His rule brought so much wealth, fame,
and visibility to Israel as a nation. A central role of his functioning as a
type of the Son of Man is the construction of the Temple in Jerusalem. That was
the one function God did not allow David to take up; He informed him that it
would be done by a son of his who would succeed him. The literal meaning of
God’s word was fulfilled by King Solomon when he constructed the magnificent
Temple in Jerusalem that awed the Queen of Sheba. But the mystical or spiritual
meaning awaited the coming of the spiritual Son of David, the Messiah.
Subsequently, we can
understand King Solomon to be a messiah of Israel to a certain degree. In a
sociopolitical sense, he expanded and glorified the Davidic kingdom of Israel;
for never was there another king so wise, so peaceful, famous, and loved by all,
like Solomon. But he wrecked the mystical aspect of the kingdom of David. This
is not surprising at all, because no corrupted human nature can be a foundation
for the heavenly kingdom which God intends to build on the foundation of the
Davidic kingdom. This means that the foundation of the Davidic kingdom is not
David, but the faith he had in the word of God that promised him the
everlasting kingdom. This faith kept David connected to God and His word until
his death. After Solomon had fulfilled the material aspect of the promise of
God to David, that is, achieving everything that is within the human power to
achieve in temporal fulfilment of God’s promise, he disintegrated under the
weight of the divine expectation. The weakness he inherited from his parents
manifested in his relations with women. The fact that no fallen human nature
can fulfil the divine will or commandment is true in his case, showing that
rulership of the kingdom of God belongs to the Son of Man. All who came before
him were means leading to his appearance. “I am going to tear the kingdom from
Solomon’s hand and give ten tribes to you. He shall keep one tribe for the sake
of my servant David and for the sake of Jerusalem, the city I have chosen out
of all the tribes of Israel.” Solomon’s failures demonstrated his need for
salvation, just as our failures bring us to encounter Jesus Christ, the Son of
David.
Only Jesus Christ, the Son of Man, has the pure nature of man, which he assumed at his Incarnation. As the Eternal Word of God, he is the foundation of the Davidic kingdom, which has become the kingdom of heaven; and as the Son of Man, he is the Messiah, the King of Salem, who delivers his brothers and sisters from the corruption of sin, that they may inherit the everlasting kingdom of God. By assuming our nature, he fixes our deafness to the word of God and restores our power of speech that we may confess and glorify the name and the saving grace of our God. The Gospel illustrates these salvific powers of the Son of Man. “And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly.” The fall of Solomon and every one of us into sin only shows that we are not the Christ, but only a type of him. Every type must give way to reality when it appears. Our failures and sinfulness only beckon us to submit to Jesus Christ; to decrease, so that He would increase in us. He will rebuild us into a magnificent temple of God in spirit. In this regard, He is the reality, and Solomon was a type.
Let us pray: Keep your family safe, O Lord, with unfailing care, that, relying solely on the hope of heavenly grace, they may be defended always by your protection. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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